Mary Richardson,"Free Woman"
On the eve of the Civil War, the state of Maryland continued to have
numerous laws in place that contributed to the oppression of African Americans,
both slave and free. Of all the slave states, Maryland had the largest free black
population from 1810 to 1860. The state legislature and the inhabitants of
Maryland debated the issue of slavery amid growing concerns about the
burgeoning free black population. Enslaved individuals could more easily escape
to freedom due to Maryland's shared border with Pennsylvania, an abolitionist
state, and could disappear amongst the large numbers of free blacks in Maryland.
Even in Maryland's western counties, where slavery was less prevalent, slavery
and intolerance still persisted as the nation readied itself for war.
In September 1860, Mary Richardson, a free black woman who lived in
Frederick County, Maryland, was accused of assisting a slave named Jackson
Nickles (Nicholls) to run away from his owner, William Eader. Eader, who
owned a large farm outside of the Frederick city limits, and another farmer
offered a $400 reward for Nickles (Nicholls) and another slave who ran away
with him. Mary Richardson appeared before the Frederick County Circuit
Court during the October 1860 term. Four court documents relating the
details of Richardson's case have survived to the present day.
Richardson had much to lose if she were found guilty of assisting a runaway
slave. At the time, free blacks accused of aiding slaves could be jailed and sold
into slavery, usually outside the state of Maryland. Her court case is signigficant
because, as the documents indicate, she argued that she was a "free woman"
and not a "free negro" or "free negress." The final document shows that
Richardson was successful in her plea and was released on the information
that "her mother was a white woman."
The strategic interplay of race and gender in this case are worth noting.
Richardson used her knowledge of existing race and gender relations in order
to make her case. She knew that if the court would believe her mother were
white, she might gain the sympathy of the all white, male court, regardless of
whether or not she had actually committed the supposed crime. Richardson,
and her lawyers, likely understood that the more she could link herself to the
white ideal of womanhood, the more she would be seen as a "free woman."
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